March 17, 2013 5th Sunday of Lent
John 8:1-11
1 [While] Jesus went to the Mount of Olives. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. 4 They said to him, "Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law, Moses commanded us to stone such women. So what do you say?" 6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. 7 But when they continued asking him, he straightened up and said to them, "Let the one among you who is without sin be the first to throw a stone at her." 8 Again he bent down and wrote on the ground. 9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you?" 11 She replied, "No one, sir." Then Jesus said, "Neither do I condemn you. Go, (and) from now on do not sin any more."
Sunday: March 10, 2013
Fourth Sunday of Lent
Luke 15:1-3, 11-32
1 The tax collectors and sinners were all drawing near to listen to him [Jesus], 2 but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." 3 So to them he addressed this parable.
11 Then he said, "A man had two sons, 12 and the younger son said to his father, 'Father, give me the share of your estate that should come to me.' So the father divided the property between them. 13 After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. 14 When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. 15 So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 16 And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. 17 Coming to his senses he thought, 'How many of my father's hired workers have more than enough food to eat, but here am I, dying from hunger. 18 I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son; treat me as you would treat one of your hired workers."' 20 So he got up and went back to his father.
While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. 21 His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son.' 22 But his father ordered his servants, 'Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 23 Take the fattened calf and slaughter it. Then let us celebrate with a feast, 24 because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began.
March 3, 2013
Third Week of Lent
Luke 13:1-9
1 [At that time] some people who were present there told him about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. 2 He said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? 3 By no means! But I tell you, if you do not repent, you will all perish as they did!
4 Or those eighteen people who were killed when the tower at Siloam fell on them -- do you think they were more guilty than everyone else who lived in Jerusalem? 5 By no means! But I tell you, if you do not repent, you will all perish as they did!"
6 And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, 7 he said to the gardener, 'For three years now I have come in search of fruit on this fig tree but have found none. (So) cut it down. Why should it exhaust the soil?' 8 He said to him in reply, 'Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; 9 it may bear fruit in the future. If not you can cut it down.'"
February 24, 2013
Second Sunday of Lent
Luke 9:28b-36
[Jesus] took Peter, John, and James and went up the mountain to pray. 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah, 31 who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. 33 As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. 34 While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 Then from the cloud came a voice that said, "This is my chosen Son; listen to him." 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.
February 17, 2013
First Sunday of Lent
Luke 4:1-13
1 Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. 3 The devil said to him, "If you are the Son of God, command this stone to become bread." 4 Jesus answered him, "It is written, 'One does not live by bread alone.'"
5 Then he took him up and showed him all the kingdoms of the world in a single instant. 6 The devil said to him, "I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. 7 All this will be yours, if you worship me." 8 Jesus said to him in reply, "It is written: 'You shall worship the Lord, your God, and him alone shall you serve.'"
9 Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, "If you are the Son of God, throw yourself down from here, 10 for it is written: 'He will command his angels concerning you, to guard you,’ and: 11 ‘With their hands they will support you, lest you dash your foot against a stone.'" 12 Jesus said to him in reply, "It also says, 'You shall not put the Lord, your God, to the test.'"
13 When the devil had finished every temptation, he departed from him for a time.
5th Sunday in Ordinary Time
Luke 5:1-11
1 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. 2 He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. 3 Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.
4 After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." 5 Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." 6 When they had done this, they caught a great number of fish and their nets were tearing. 7 They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. 8 When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." 9 For astonishment at the catch of fish they had made seized him and all those with him, 10 and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." 11 When they brought their boats to the shore, they left everything and followed him.
January 27, 2013
3rd Sunday in Ordinary Time
Luke 1:1-4, & 4:14-21
1 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, 2 just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, 3 I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, 4 so that you may realize the certainty of the teachings you have received.
14 Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. 15 He taught in their synagogues and was praised by all.
16 He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the Sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: 18 “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, 19 and to proclaim a year acceptable to the Lord." 20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, "Today this scripture passage is fulfilled in your hearing."
January 20, 2013
2nd Sunday in Ordinary Time
John 2:1-11
1 [On the third day] there was a wedding in Cana in Galilee, and the mother of Jesus was there. 2 Jesus and his disciples were also invited to the wedding. 3 When the wine ran short, the mother of Jesus said to him, "They have no wine." 4 (And) Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." 5 His mother said to the servers, "Do whatever he tells you." 6 Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. 7 Jesus told them, "Fill the jars with water." So they filled them to the brim. 8 Then he told them, "Draw some out now and take it to the headwaiter." So they took it. 9 And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now." 11 Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. 12 After this, he and his mother, (his) brothers, and his disciples went down to Capernaum and stayed there only a few days.
January 13, 2013
Baptism of the Lord
Luke 3:15-16, 21-22
15 Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 John answered them all, saying, "I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire.
21 After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
January 6, 2013
The Epiphany of the Lord
Matthew 2:1-12
1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, Magi from the east arrived in Jerusalem, 2 saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage."
3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him. 4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. 5 They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: 6 'And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'" 7 Then Herod called the Magi secretly and ascertained from them the time of the star's appearance. 8 He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage."
9 After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. 10 They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they departed for their country by another way.
December 23, 2012
Fourth Sunday of Advent
Luke 1:39-45
39. [During those days] Mary set out and traveled to the hill country in haste to a town of Judah, 40. where she entered the house of Zechariah and greeted Elizabeth. 41. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, 42. cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. 43. And how does this happen to me that the mother of my Lord should come to me? 44. For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."
December 9, 2012
2nd Sunday of Advent
Luke 3:1-6
1. In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert.
3 He [John] went throughout (the) whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah: "A voice of one crying out in the desert: 'Prepare the way of the Lord, make straight his paths. 5 Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, 6 and all flesh shall see the salvation of God.'"
December 2, 2012
1st Sunday of Advent
Luke 21:25-28, 34-36
[Jesus said to his disciples:] 25 "There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. 26 People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."
34 "Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise 35 like a trap. For that day will assault everyone who lives on the face of the earth. 36 Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man."
November 25th, 2012
Christ the King
John 18:33b-37
[Pilate said to Jesus,] "Are you the King of the Jews?" 34 Jesus answered, "Do you say this on your own or have others told you about me?" 35 Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests handed you over to me.
What have you done?" 36 Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants (would) be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here."
37 So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."
November 18, 2012
33rd Sunday in Ordinary Time
Mark 13:24-32
[Jesus said to his disciples:] 24 "In those days after that tribulation the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from the sky, and the powers in the heavens will be shaken. 26 And then they will see 'the Son of Man coming in the clouds' with great power and glory, 27 and then he will send out the angels and gather (his) elect from the four winds, from the end of the earth to the end of the sky.
28 "Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. 29 In the same way, when you see these things happening, know that he is near, at the gates. 30 Amen, I say to you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away. 32 "But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.
November 11, 2012
32nd Sunday in Ordinary Time
Mark 12:38-44
38 In the course of his teaching he said, "Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, 39 seats of honor in synagogues, and places of honor at banquets. 40 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation."
41 He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. 42 A poor widow also came and put in two small coins worth a few cents. 43 Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. 44 For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood."
October 28th, 2012
Thirtieth Sunday in Ordinary Time
Mark 10: 46-52
46 [They came toJericho. And] as he (Jesus) was leaving Jerichowith his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." 49 Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, he is calling you." 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." 52 Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.
October 21, 2012
29th Sunday in Ordinary Time
Mark 10:35-45
35 Then James and John, the sons of Zebedee, came to him and said to him, "Teacher, we want you to do for us whatever we ask of you." 36 He replied, "What do you wish (me) to do for you?" 37 They answered him, "Grant that in your glory we may sit one at your right and the other at your left." 38 Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?" 39 They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared."
41 When the ten heard this, they became indignant at James and John. 42 Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."
October 14, 2012
28th Sunday in Ordinary Time
Mark 10:17-30
17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, "Good teacher, what must I do to inherit eternal life?" 18 Jesus answered him, "Why do you call me good? No one is good but God alone. 19 You know the commandments: 'You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.'" 20 He replied and said to him, "Teacher, all of these I have observed from my youth." 21 Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to (the) poor and you will have treasure in heaven; then come, follow me." 22 At that statement his face fell, and he went away sad, for he had many possessions.
23 Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" 24 The disciples were amazed at his words. So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to pass through (the) eye of (a) needle than for one who is rich to enter the kingdom of God." 26 They were exceedingly astonished and said among themselves, "Then who can be saved?" 27 Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God." 28 Peter began to say to him, "We have given up everything and followed you." 29 Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.
October 7, 2012
27th Sunday in Ordinary Time
Mark 10:2-16
2 The Pharisees approached [Jesus] and asked, "Is it lawful for a husband to divorce his wife?" They were testing him. 3 He said to them in reply, "What did Moses command you?" 4 They replied, "Moses permitted him to write a bill of divorce and dismiss her." 5 But Jesus told them, "Because of the hardness of your hearts he wrote you this commandment. 6 But from the beginning of creation, 'God made them male and female.
7 For this reason a man shall leave his father and mother (and be joined to his wife), 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 Therefore what God has joined together, no human being must separate."
10 In the house the disciples again questioned him about this. 11 He said to them, "Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery."
13 And people were bringing children to him that he might touch them, but the disciples rebuked them. 14 When Jesus saw this he became indignant and said to them, "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. 15 Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it." 16 Then he embraced them and blessed them, placing his hands on them.
September 30, 2012
26th Sunday in Ordinary Time
Mark 9: 38-43, 45, 47-48
38 John said to him [Jesus], "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." 39 Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. 40 For whoever is not against us is for us. 41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
42 "Whoever causes one of these little ones who believe (in me) to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. 47 And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, 48 where 'their worm does not die, and the fire is not quenched.' "
September 23, 2012
25th Sunday in Ordinary Time
Mark 9:30-37
30 They [Jesus and his disciples] left from there and began a journey through Galilee, but he did not wish anyone to know about it. 31 He was teaching his disciples and telling them, "The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise." 32 But they did not understand the saying, and they were afraid to question him.
33 They came to Capernaum and, once inside the house, he began to ask them, "What were you arguing about on the way?" 34 But they remained silent. They had been discussing among themselves on the way who was the greatest. 35 Then he sat down, called the Twelve, and said to them, "If anyone wishes to be first, he shall be the last of all and the servant of all." 36 Taking a child he placed it in their midst, and putting his arms around it he said to them, 37 "Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me."
September 16, 2012
24th Sunday in Ordinary Time
Mark 8:27-35
27 Now Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, "Who do people say that I am?" 28 They said in reply, "John the Baptist, others Elijah, still others one of the prophets."
29 And he asked them, "But who do you say that I am?" Peter said to him in reply, "You are the Messiah." 30 Then he warned them not to tell anyone about him. 31 He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, "Get behind me, Satan. You are thinking not as God does, but as human beings do."
34 He summoned the crowd with his disciples and said to them, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”
September 9, 2012
23rd Sunday in Ordinary Time
Mark 7:31-37
31 Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. 32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") 35 And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly. 36 He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. 37 They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak."
September 2, 2012
22nd Sunday in Ordinary Time
Mark 7:1-8, 14-15, 21-23
1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, 2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. 3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. 4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds.)
5 So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" 6 He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me; 7 In vain do they worship me, teaching as doctrines human precepts.' 8 You disregard God's commandment but cling to human tradition."
14 He summoned the crowd again and said to them, "Hear me, all of you, and understand. 15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile." 21 From within people, from their hearts, come evil thoughts, unchastity, theft, murder, 22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. 23 All these evils come from within and they defile."
August 26, 2012
21st Sunday in Ordinary Time
John 6:60-69
60 Then many of his disciples who were listening said, "This saying is hard; who can accept it?" 61 Since Jesus knew that his disciples were murmuring about this, he said to them, "Does this shock you? 62 What if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. 64 But there are some of you who do not believe." Jesus knew from the beginning the ones who would not believe and the one who would betray him. 65 And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father." 66 As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him.
67 Jesus then said to the Twelve, "Do you also want to leave?" 68 Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. 69 We have come to believe and are convinced that you are the Holy One of God."
August 19, 2012
20th Sunday in Ordinary Time
John 6:51-58
[Jesus said to the crowds:] 51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
52 The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?"
53 Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever eats my flesh and drinks my blood remains in me and I in him. 57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. 58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."
August 12, 2012
19th Sunday in Ordinary Time
John 6:41-51
41 The Jews murmured about Jesus because he said, "I am the bread that came down from heaven," 42 and they said, "Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?" 43 Jesus answered and said to them, "Stop murmuring among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him on the last day. 45 It is written in the prophets: 'They shall all be taught by God.' Everyone who listens to my Father and learns from him comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Amen, amen, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the desert, but they died; 50 this is the bread that comes down from heaven so that one may eat it and not die. 51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
August 5, 2012
18th Sunday in Ordinary Time
John 6:24-36
24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaumlooking for Jesus. 25 And when they found him across the sea they said to him, "Rabbi, when did you get here?" 26 Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. 27 Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." 28 So they said to him, "What can we do to accomplish the works of God?" 29 Jesus answered and said to them, "This is the work of God, that you believe in the one he sent." 30 So they said to him, "What sign can you do, that we may see and believe in you? What can you do? 31 Our ancestors ate manna in the desert, as it is written: 'He gave them bread from heaven to eat.'" 32 So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 So they said to him, "Sir, give us this bread always." 35 Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.
July 29, 2012
17th Sunday in Ordinary Time
John 6:1-15
After this, Jesus went across the Sea of Galilee (of Tiberias). 2 A large crowd followed him, because they saw the signs he was performing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 The Jewish feast of Passover was near.
5 When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" 6 He said this to test him, because he himself knew what he was going to do. 7 Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little (bit)." 8 One of his disciples, Andrew, the brother of Simon Peter, said to him, 9 "There is a boy here who has five barley loaves and two fish; but what good are these for so many?"
10 Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. 12 When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." 13 So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. 14 When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." 15 Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.
July 22, 2012
16th Sunday in Ordinary Time
Mark 6:30-34
30 The apostles gathered together with Jesus and reported all they had done and taught. 31 He said to them, "Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers, and they had no opportunity even to eat. 32 So they went off in the boat by themselves to a deserted place. 33 People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.
July 15, 2012
15th Sunday in Ordinary Time
Mark 6:7-13
7 Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick - no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said them, "Wherever you enter a house, stay there until you leave. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them." 12 So they went off and preached repentance. 13 The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.
July 8, 2012
14th Sunday in Ordinary Time
Mark 6:1-6
1 He [Jesus] departed from there and came to his native place, accompanied by his disciples. 2 When the Sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, "Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him. 4 Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house." 5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.
July 1, 2012
13th Sunday in Ordinary Time
Mark 5:21-43
21 When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea. 22 One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." 24 He went off with him, and a large crowd followed him and pressed upon him.
25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 She said, "If I but touch his clothes, I shall be cured." 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" 31 But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'" 32 And he looked around to see who had done it. 33 The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction."
35 While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?" 36 Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." 37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39 So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." 40 And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was. 41 He took the child by the hand and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!" 42 The girl, a child of twelve, arose immediately and walked around. (At that) they were utterly astounded. 43 He gave strict orders that no one should know this and said that she should be given something to eat.
June 24, 2012
Solemnity of the Nativity of St. John the Baptist
Luke 1:57-66, 80
57 When the time arrived for Elizabeth to have her child she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. 59 When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, 60 but his mother said in reply, "No. He will be called John." 61 But they answered her, "There is no one among your relatives who has this name." 62 So they made signs, asking his father what he wished him to be called. 63 He asked for a tablet and wrote, "John is his name," and all were amazed. 64 Immediately his mouth was opened, his tongue freed, and he spoke, blessing God. 65 Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. 66 All who heard these things took them to heart, saying, "What, then, will this child be?" For surely the hand of the Lord was with him.
80 The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.
June 17, 2012
11th Sunday in Ordinary Time
Mark 4:26-34
[Jesus said to the crowd] 26 He said, "This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come."
30 He said, "To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade."
33 With many such parables he spoke the word to them as they were able to understand it. 34 Without parables he did not speak to them, but to his own disciples he explained everything in private.
The Solemnity of the Most Holy Body and Blood of Christ
June 10, 2012
Mark 14:12-16, 22-26
12 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" 13 He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. 14 Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there." 16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
22 While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, "Take it; this is my body." 23 Then he took a cup, gave thanks, and gave it to them, and they all drank from it. 24 He said to them, "This is my blood of the covenant, which will be shed for many. 25 Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God." 26 Then, after singing a hymn, they went out to the Mount of Olives.
June 3, 2012
Most Holy Trinity
Matthew 28:16-20
16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. 17 When they saw him, they worshiped, but they doubted. 18 Then Jesus approached and said to them, "All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age."
May 27, 2012
Pentecost
There are three possible Gospel texts for the Feast of Pentecost. The first, John 7:27-29 is especially for the Vigil Mass, either John 14:15-16, 23b-26 or John 20:19-23 are texts for Masses on the Feast.
John 7:27-29 (For the Vigil Mass)
37 On the last and greatest day of the feast, Jesus stood up and exclaimed, "Let anyone who thirsts come to me and drink. 38. Whoever believes in me, as scripture says: 'Rivers of living water will flow from within him.'" 39. He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, because Jesus had not yet been glorified.
John 14:15-16, 23b-26 (For the Feast)
[Jesus said to the disciples:] 15 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate to be with you always,
"Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. 24. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. 25. "I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name--he will teach you everything and remind you of all that (I) told you.
May 20, 2012
Ascension of the Lord (7th Sunday of Easter)
Mark 16:15-20
15 He [Jesus] said to them, "Go into the whole world and proclaim the gospel to every creature. 16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17 These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18 They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover."
19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.
May 13, 2012
6th Sunday of Easter
John 15: 9-17
[Jesus said to his disciples:] 9 “As the Father loves me, so I also love you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. 11 I have told you this so that my joy may be in you and your joy may be complete. 12 This is my commandment: love one another as I love you. 13 No one has greater love than this, to lay down one's life for one's friends. 14 You are my friends if you do what I command you. 15 I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. 16 It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. 17 This I command you: love one another.”
May 6, 2012
5th Sunday of Easter
John 15:1-8
[Jesus said to the disciples:] 1 "I am the true vine, and my Father is the vine grower.
2 He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. 3 You are already pruned because of the word that I spoke to you. 4 Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. 5 I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. 6 Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. 7 If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. 8 By this is my Father glorified, that you bear much fruit and become my disciples.
April 29, 2012
4th Sunday of Easter
John 10:11-18
11 I am the good shepherd. A good shepherd lays down his life for the sheep. 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. 13 This is because he works for pay and has no concern for the sheep.
14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep. 16 I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. 17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father."
April 22, 2012
3rd Sunday of Easter
Luke 24:35-48
35 Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. 36 While they were still speaking about this, he stood in their midst and said to them, "Peace be with you." 37 But they were startled and terrified and thought that they were seeing a ghost. 38 Then he said to them, "Why are you troubled? And why do questions arise in your hearts? 39 Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have." 40 And as he said this, he showed them his hands and his feet. 41 While they were still incredulous for joy and were amazed, he asked them, "Have you anything here to eat?" 42 They gave him a piece of baked fish; 43 he took it and ate it in front of them. 44 He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures. 46 And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things.”
April 15, 2012
2nd Sunday of Easter - Divine Mercy Sunday
John 20:19-31
19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained."
24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe."
26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." 28 Thomas answered and said to him, "My Lord and my God!" 29 Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."
30 Now Jesus did many other signs in the presence of his disciples that are not written in this book. 31 But these are written that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.
April 1, 2012
Palm Sunday
Mark 14:1-15:47
Chapter 14
1 The Passover and the Feast of Unleavened Bread were to take place in two days' time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. 2 They said, "Not during the festival, for fear that there may be a riot among the people."
3 When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. 4 There were some who were indignant. "Why has there been this waste of perfumed oil? 5 It could have been sold for more than three hundred days' wages and the money given to the poor." They were infuriated with her. 6 Jesus said, "Let her alone. Why do you make trouble for her? She has done a good thing for me. 7 The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. 8 She has done what she could. She has anticipated anointing my body for burial. 9 Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her."
10 Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. 11 When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.
12 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" 13 He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. 14 Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there." 16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
17 When it was evening, he came with the Twelve. 18 And as they reclined at table and were eating, Jesus said, "Amen, I say to you, one of you will betray me, one who is eating with me." 19 They began to be distressed and to say to him, one by one, "Surely it is not I?" 20 He said to them, "One of the Twelve, the one who dips with me into the dish. 21 For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born."
22 While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, "Take it; this is my body." 23 Then he took a cup, gave thanks, and gave it to them, and they all drank from it. 24 He said to them, "This is my blood of the covenant, which will be shed for many. 25 Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God." 26 Then, after singing a hymn, they went out to the Mount of Olives.
27 Then Jesus said to them, "All of you will have your faith shaken, for it is written: 'I will strike the shepherd, and the sheep will be dispersed.' 28 But after I have been raised up, I shall go before you to Galilee." 29 Peter said to him, "Even though all should have their faith shaken, mine will not be." 30 Then Jesus said to him, "Amen, I say to you, this very night before the cock crows twice you will deny me three times." 31 But he vehemently replied, "Even though I should have to die with you, I will not deny you." And they all spoke similarly.
32 Then they came to a place named Gethsemane, and he said to his disciples, "Sit here while I pray." 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, "My soul is sorrowful even to death. Remain here and keep watch." 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, "Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will." 37 When he returned he found them asleep. He said to Peter, "Simon, are you asleep? Could you not keep watch for one hour? 38 Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak." 39 Withdrawing again, he prayed, saying the same thing. 40 Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. 41 He returned a third time and said to them, "Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. 42 Get up, let us go. See, my betrayer is at hand."
43 Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. 44 His betrayer had arranged a signal with them, saying, "The man I shall kiss is the one; arrest him and lead him away securely." 45 He came and immediately went over to him and said, "Rabbi." And he kissed him. 46 At this they laid hands on him and arrested him. 47 One of the bystanders drew his sword, struck the high priest's servant, and cut off his ear. 48 Jesus said to them in reply, "Have you come out as against a robber, with swords and clubs, to seize me? 49 Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the scriptures may be fulfilled." 50 And they all left him and fled. 51 Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, 52 but he left the cloth behind and ran off naked.
53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 Peter followed him at a distance into the high priest's courtyard and was seated with the guards, warming himself at the fire. 55 The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. 56 Many gave false witness against him, but their testimony did not agree. 57 Some took the stand and testified falsely against him, alleging, 58 "We heard him say, 'I will destroy this temple made with hands and within three days I will build another not made with hands.'" 59 Even so their testimony did not agree.
60 The high priest rose before the assembly and questioned Jesus, saying, "Have you no answer? What are these men testifying against you?" 61 But he was silent and answered nothing. Again the high priest asked him and said to him, "Are you the Messiah, the son of the Blessed One?" 62 Then Jesus answered, "I am; and 'you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.'" 63 At that the high priest tore his garments and said, "What further need have we of witnesses? 64 You have heard the blasphemy. What do you think?" They all condemned him as deserving to die. 65 Some began to spit on him. They blindfolded him and struck him and said to him, "Prophesy!" And the guards greeted him with blows.
66 While Peter was below in the courtyard, one of the high priest's maids came along. 67 Seeing Peter warming himself, she looked intently at him and said, "You too were with the Nazarene, Jesus." 68 But he denied it saying, "I neither know nor understand what you are talking about." So he went out into the outer court. (Then the cock crowed.) 69 The maid saw him and began again to say to the bystanders, "This man is one of them." 70 Once again he denied it. A little later the bystanders said to Peter once more, "Surely you are one of them; for you too are a Galilean." 71 He began to curse and to swear, "I do not know this man about whom you are talking." 72 And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, "Before the cock crows twice you will deny me three times." He broke down and wept.
Chapter 15
1 As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate questioned him, "Are you the king of the Jews?" He said to him in reply, "You say so." 3 The chief priests accused him of many things. 4 Again Pilate questioned him, "Have you no answer? See how many things they accuse you of." 5 Jesus gave him no further answer, so that Pilate was amazed. 6 Now on the occasion of the feast he used to release to them one prisoner whom they requested. 7 A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. 8 The crowd came forward and began to ask him to do for them as he was accustomed. 9 Pilate answered, "Do you want me to release to you the king of the Jews?" 10 For he knew that it was out of envy that the chief priests had handed him over.
11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate again said to them in reply, "Then what (do you want) me to do with (the man you call) the king of the Jews?" 13 They shouted again, "Crucify him." 14 Pilate said to them, "Why? What evil has he done?" They only shouted the louder, "Crucify him." 15 So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
16 The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 17 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, "Hail, King of the Jews!" 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
21 They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 They brought him to the place of Golgotha (which is translated Place of the Skull). 23 They gave him wine drugged with myrrh, but he did not take it. 24 Then they crucified him and divided his garments by casting lots for them to see what each should take. 25 It was nine o'clock in the morning when they crucified him. 26 The inscription of the charge against him read, "The King of the Jews." 27 With him they crucified two revolutionaries, one on his right and one on his left. 28 29 Those passing by reviled him, shaking their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself by coming down from the cross." 31 Likewise the chief priests, with the scribes, mocked him among themselves and said, "He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with him also kept abusing him.
33 At noon darkness came over the whole land until three in the afternoon. 34 And at three o'clock Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" which is translated, "My God, my God, why have you forsaken me?" 35 Some of the bystanders who heard it said, "Look, he is calling Elijah." 36 One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, "Wait, let us see if Elijah comes to take him down." 37 Jesus gave a loud cry and breathed his last. 38 The veil of the sanctuary was torn in two from top to bottom. 39 When the centurion who stood facing him saw how he breathed his last he said, "Truly this man was the Son of God!" 40 There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. 41 These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.
42 When it was already evening, since it was the day of preparation, the day before the sabbath, 43 Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. 44 Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. 45 And when he learned of it from the centurion, he gave the body to Joseph. 46 Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. 47 Mary Magdalene and Mary the mother of Joses watched where he was laid.
March 25, 2012
5th Sunday of Lent
John 12:20-33
20 Now there were some Greeks among those who had come up to worship at the feast. 21 They came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we would like to see Jesus." 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.
23 Jesus answered them, "The hour has come for the Son of Man to be glorified. 24 Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. 26 Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. 27 "I am troubled now. Yet what should I say? 'Father, save me from this hour'? But it was for this purpose that I came to this hour. 28 Father, glorify your name." Then a voice came from heaven, "I have glorified it and will glorify it again." 29 The crowd there heard it and said it was thunder; but others said, "An angel has spoken to him." 30 Jesus answered and said, "This voice did not come for my sake but for yours. 31 Now is the time of judgment on this world; now the ruler of this world will be driven out. 32 And when I am lifted up from the earth, I will draw everyone to myself." 33 He said this indicating the kind of death he would die.
March 18, 2012
4th Sunday of Lent
John 3:14-21
[Jesus said to Nicodemus:] 14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life." 16 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him. 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. 19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.
March 11, 2012
3rd Sunday of Lent
John 2:13-25
13 Since the Passover of the Jews was near, Jesus went up to Jerusalem. 14 He found in the temple area those who sold oxen, sheep, and doves, as well as the moneychangers seated there. 15 He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, 16 and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace."
17 His disciples recalled the words of scripture, "Zeal for your house will consume me."
18 At this the Jews answered and said to him, "What sign can you show us for doing this?" 19 Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." 20 The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.
23 While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. 24 But Jesus would not trust himself to them because he knew them all, 25 and did not need anyone to testify about human nature. He himself understood it well.
March 4, 2012
Second Sunday of Lent
Mark 9:2-10
2 After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no fuller on earth could bleach them. 4 Then Elijah appeared to them along with Moses, and they were conversing with Jesus. 5 Then Peter said to Jesus in reply, "Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah." 6 He hardly knew what to say, they were so terrified.
7 Then a cloud came, casting a shadow over them; then from the cloud came a voice, "This is my beloved Son. Listen to him." 8 Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
9 As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. 10. So they kept the matter to themselves, questioning what rising from the dead meant.
February 26, 2012
1st Sunday of Lent
Mark 1:12-15
12 At once the Spirit drove him [Jesus] out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.
14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
February 19, 2012
7th Sunday in Ordinary Time
Mark 2:1-12
1 When Jesus returned to Capernaum after some days, it became known that he was at home. 2 Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. 3 They came bringing to him a paralytic carried by four men. 4 Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. 5 When Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven."
6 Now some of the scribes were sitting there asking themselves, 7 "Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?" 8 Jesus immediately knew in his mind what they were thinking to themselves, so he said, "Why are you thinking such things in your hearts? 9 Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, pick up your mat and walk'? 10 But that you may know that the Son of Man has authority to forgive sins on earth"—11 he said to the paralytic, "I say to you, rise, pick up your mat, and go home." 12 He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, "We have never seen anything like this."
February 12, 2012
6th Sunday in Ordinary Time
Mark1: 40-45
Leviticus 13:1-2, 44-46 (First Reading for the 6th Sunday in Ordinary Time)
1 The Lord said to Moses and Aaron, 2 "If someone has on his skin a scab or pustule or blotch which appears to be the sore of leprosy, he shall be brought to Aaron, the priest, or to one of the priests among his descendants.
44 If the man is leprous and unclean, the priest shall declare him unclean by reason of the sore on his head. 45 The one who bears the sore of leprosy shall keep his garments rent and his head bare, and shall muffle his beard; he shall cry out, 'Unclean, unclean!' 46 As long as the sore is on him he shall declare himself unclean, since he is in fact unclean. He shall dwell apart, making his abode outside the camp.
Mark 1:40-45
40 A leper came to Jesus and kneeling down begged him and said, "If you wish, you can make me clean." 41 Moved with pity, he stretched out his hand, touched him, and said to him, "I do will it. Be made clean." 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 He said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them." 45 The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.
February 5, 2012
5th Sunday in Ordinary Time
Mark 1:29-39
29 On leaving the synagogue he [Jesus] entered the house of Simon and Andrew with James and John. 30 Simon's mother-in-law lay sick with a fever. They immediately told him about her. 31 He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
32 When it was evening, after sunset, they brought to him all who were ill or possessed by demons. 33 The whole town was gathered at the door. 34 He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
35 Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36 Simon and those who were with him pursued him 37 and on finding him said, "Everyone is looking for you." 38 He told them, "Let us go on to the nearby villages that I may preach there also. For this purpose have I come." 39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
January 29, 2012
4th Sunday in Ordinary Time
Mark 1:21-28
21 Then they came to Capernaum, and on the Sabbath he [Jesus] entered the synagogue and taught. 22 The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.
23 In their synagogue was a man with an unclean spirit; 24 he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" 25 Jesus rebuked him and said, "Quiet! Come out of him!" 26 The unclean spirit convulsed him and with a loud cry came out of him.
27 All were amazed and asked one another, "What is this? A new teaching with authority. He commands even the unclean spirits and they obey him." 28 His fame spread everywhere throughout the whole region of Galilee.
January 22, 2012
3rd Sunday in Ordinary Time
Mark 1: 14-20
14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15, "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
16. As he passed by the Sea of Galilee, he saw Simon and his brother Andrew, casting their nets into the sea; they were fishermen. 17. Jesus said to them, "Come after me, and I will make you fishers of men." 18. Then they abandoned their nets and followed him. 19. He walked along a little farther and saw James, the son of Zebedee, and his brother, John. They, too, were in a boat mending their nets. 20. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.
January 15,2012
2nd Sunday in Ordinary Time
John 1:35-42
35 The next day John was there again with two of his disciples, 36 and as he watched Jesus walk by, he said, "Behold, the Lamb of God." 37. The two disciples heard what he said and followed Jesus. 38. Jesus turned and saw them following him and said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39. He said to them,"Come, and you will see." So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon. 40. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. 41. He first found his own brother Simon and told him, "We have found the Messiah" (which is translated Christ). 42. Then he brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you will be called Cephas" (which is translated Peter).
January 8, 2012
The Epiphany of the Lord
Matthew 2:1-12
1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, Magi from the east arrived in Jerusalem, 2 saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage."
3 When King Herod heard this, he was greatly troubled, and all Jerusalemwith him. 4. Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. 5. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: 6 'And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'" 7. Then Herod called the Magi secretly and ascertained from them the time of the star's appearance. 8. He sent them to Bethlehemand said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage."
9 After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. 10. They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they departed for their country by another way.
January 1, 2012
Solemnity of Mary, Mother of God
Luke 2:16-21
16 So they [the shepherds] went in haste and found Mary and Joseph, and the infant lying in the manger. 17. When they saw this, they made known the message that had been told them about this child. 18. All who heard it were amazed by what had been told them by the shepherds. 19. And Mary kept all these things, reflecting on them in her heart. 20. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them. 21. When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.
1 In those days a decree went out from Caesar Augustus that the whole world should be enrolled. 2. This was the first enrollment, when Quirinius was governor of Syria. 3. So all went to be enrolled, each to his own town. 4. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, 5 to be enrolled with Mary, his betrothed, who was with child. 6. While they were there, the time came for her to have her child, 7, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.
8. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. 9. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. 10. The angel said to them, "Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. 11. For today in the city of David a savior has been born for you who is Messiah and Lord. 12. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." 13. And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: 14 "Glory to God in the highest and on earth peace to those on whom his favor rests."
The angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. 28. And coming to her, he said, "Hail, favored one! The Lord is with you." 29. But she was greatly troubled at what was said and pondered what sort of greeting this might be. 30. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end." 34. But Mary said to the angel, "How can this be, since I have no relations with a man?” 35. And the angel said to her in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. 36. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God." 38. Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her.
December 11, 2011
3rd Sunday of Advent
John 1:6-8, 19-28
6. A man named John was sent from God. 7. He came for testimony, to testify to the light, so that all might believe through him. 8. He was not the light, but came to testify to the light. 19. And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites (to him) to ask him, "Who are you?" 20. he admitted and did not deny it, but admitted, "I am not the Messiah." 21. So they asked him, "What are you then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" He answered, "No." 22. So they said to him, "Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” He said: 23, "I am 'the voice of one crying out in the desert, "Make straight the way of the Lord,"' as Isaiah the prophet said." 24. Some Pharisees were also sent. 25. They asked him, "Why then do you baptize if you are not the Messiah or Elijah or the Prophet?" 26. John answered them, "I baptize with water; but there is one among you whom you do not recognize, 27 the one who is coming after me, whose sandal strap I am not worthy to untie." 28. This happened in Bethany across the Jordan, where John was baptizing.
The beginning of the gospel of Jesus Christ (the Son of God)
2. As it is written in Isaiah the prophet: "Behold, I am sending my messenger ahead of you; he will prepare your way. 3. A voice of one crying out in the desert: 'Prepare the way of the Lord, make straight his paths.'"
4. John (the) Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. 5. People of the whole Judean countryside and all the inhabitants of Jerusalem, were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. 6 John was clothed in camel's hair, with a leather belt around his waist. He fed on locusts and wild honey. 7. And this is what he proclaimed: "One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8. I have baptized you with water; he will baptize you with the Holy Spirit."
[Jesus said to the disciples:] 33 Be watchful! Be alert! You do not know when the time will come. 34. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. 35. Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. 36. May he not come suddenly and find you sleeping. 37. What I say to you, I say to all: 'Watch!'"
31 "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.
33. He will place the sheep on his right and the goats on his left. 34. Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.' 37. Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38. When did we see you a stranger and welcome you, or naked and clothe you? 39. When did we see you ill or in prison, and visit you?' 40. And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'
41. Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' 44. Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' 45. He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' 46. And these will go off to eternal punishment, but the righteous to eternal life.
[Jesus told his disciples this parable.] 14 ("It will be as when) a man who was going on a journey called in his servants and entrusted his possessions to them. 15. To one he gave five talents; to another, two; to a third, one--to each according to his ability. Then he went away.
Immediately 16 the one who received five talents went and traded with them, and made another five. 17. Likewise, the one who received two made another two. 18. But the man who received one went off and dug a hole in the ground and buried his master's money.
19. After a long time the master of those servants came back and settled accounts with them. 20. The one who had received five talents came forward bringing the additional five. He said, 'Master, you gave me five talents. See, I have made five more.' 21. His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' 22. (Then) the one who had received two talents also came forward and said, 'Master, you gave me two talents. See, I have made two more.' 23. His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' 24. Then the one who had received the one talent came forward and said, 'Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.' 26. His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? 27. Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28. Now then! Take the talent from him and give it to the one with ten.
29. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'
[Jesus told his disciples this parable:] "Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2. Five of them were foolish and five were wise. 3. The foolish ones, when taking their lamps, brought no oil with them, 4 but the wise brought flasks of oil with their lamps. 5. Since the bridegroom was long delayed, they all became drowsy and fell asleep. 6. At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' 7. Then all those virgins got up and trimmed their lamps. 8. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' 9. But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' 10. While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. 11. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' 12. But he said in reply, 'Amen, I say to you, I do not know you.' 13. Therefore, stay awake, for you know neither the day nor the hour.
1. Then Jesus spoke to the crowds and to his disciples, 2 saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. 3. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4. They tie up heavy burdens (hard to carry) and lay them on people's shoulders, but they will not lift a finger to move them. 5. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6. They love places of honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces, and the salutation 'Rabbi.' 8. As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. 9. Call no one on earth your father; you have but one Father in heaven. 10. Do not be called 'Master'; you have but one master, the Messiah. 11. The greatest among you must be your servant. 12. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.
October 23, 2011
30th Sunday of Ordinary Time
Matthew 22: 34-40
When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them (a scholar of the law) tested him by asking, "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments."
15 [Then] the Pharisees went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians, saying, "Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone's opinion, for you do not regard a person's status. 17 Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?" 18 Knowing their malice, Jesus said, "Why are you testing me, you hypocrites? 19 Show me the coin that pays the census tax." Then they handed him the Roman coin. 20 He said to them, "Whose image is this and whose inscription?" 21 They replied, "Caesar's." At that he said to them, "Then repay to Caesar what belongs to Caesar and to God what belongs to God."
1 Jesus again in reply spoke to them [chief priests and elders of the people] in parables, saying, 2. "The kingdom of heaven may be likened to a king who gave a wedding feast for his son. 3. He dispatched his servants to summon the invited guests to the feast, but they refused to come. 4. A second time he sent other servants, saying, 'Tell those invited: "Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast."'
5. Some ignored the invitation and went away, one to his farm, another to his business. 6. The rest laid hold of his servants, mistreated them, and killed them. 7. The king was enraged and sent his troops, destroyed those murderers, and burned their city. 8. Then he said to his servants, 'The feast is ready, but those who were invited were not worthy to come. 9. Go out, therefore, into the main roads and invite to the feast whomever you find.' 10. The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests.
Matthew 21:28-32
[Jesus said to the chief priests and elders of the people:] 28. "What is your opinion? A man had two sons. He came to the first and said, 'Son, go out and work in the vineyard today.' 29. He said in reply, 'I will not,' but afterwards he changed his mind and went. 30. The man came to the other son and gave the same order. He said in reply, 'Yes, sir,' but did not go. 31. Which of the two did his father's will?" They answered, "The first." Jesus said to them, "Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.
In the final line of last week’s gospel, Jesus declared that the last will be first and the first will be last. (Matthew 20:16) Then Matthew describes Jesus’ third and last prediction of his suffering and death. Following that prediction, Matthew tells his readers that the mother of James and John petitioned Jesus that her sons sit at his right and left when he enters his Kingdom. The other ten disciples become indignant at the request. Jesus teaches them that those who wish to be great must serve. Then Matthew recounts an incident when Jesus was of service, healing a blind man outside the city of Jericho.
Matthew 20: 1-16
[Jesus told his disciples this parable:] 1. "The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard. 3 Going out about nine o'clock, he saw others standing idle in the marketplace, 4 and he said to them, 'You too go into my vineyard, and I will give you what is just.' 5. So they went off. (And) he went out again around noon, and around three o'clock, and did likewise. 6. Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?' 7. They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.' 8 When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.' 9. When those who had started about five o'clock came, each received the usual daily wage. 10. So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11. And on receiving it they grumbled against the landowner, 12 saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.' 13. He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage? 14. Take what is yours and go. What if I wish to give this last one the same as you? 15. (Or) am I not free to do as I wish with my own money? Are you envious because I am generous?' 16. Thus, the last will be first, and the first will be last."
Last week’s gospel, the parable of the servant who had been forgiven a great debt, concluded the 18th chapter of Matthew’s gospel. The gospel text for this week begins the 20th chapter of Matthew’s text, skipping over the 19th chapter. In that chapter Matthew recounts that Jesus departed from Galilee and entered Judea. Great crowds followed him and he healed many. In order to test him, the Pharisees asked Jesus if it was lawful for a man to divorce his wife. Jesus’ response challenges the accepted practice of the day. When children are brought to him for a blessing, the disciples rebuke Jesus and he rejects their criticism. Another approached him asking what must be done to possess eternal life. He was told to keep the commandments but, if he wanted to be perfect, he should sell everything and give to the poor. This leads the disciples to ask the question, “Who can be saved?” Peter asks what they will receive for having left everything to be followers. Jesus responds, “And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. Many who are first will be last, and the last will be first.” (Matthew 19:29-30) Jesus then tells the parable of the landowner who went out to hire workers: the gospel text for this Sunday.
Matthew 18:21-35
21. Peter approached Jesus and asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?" 22. Jesus answered, "I say to you, not seven times but seventy-seven times.
23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. 24. When he began the accounting, a debtor was brought before him who owed him a huge amount. 25. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. 26. At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.' 27. Moved with compassion the master of that servant let him go and forgave him the loan. 28. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.' 29. Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.' 30. But he refused. Instead, he had him put in prison until he paid back the debt. 31. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. 32. His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to. 33. Should you not have had pity on your fellow servant, as I had pity on you?' 34. Then in anger his master handed him over to the torturers until he should pay back the whole debt.
35. So will my heavenly Father do to you, unless each of you forgives his brother from his heart."
The text from last Sunday’s gospel leads into the question that begins the gospel text for this week. Last week Matthew recorded Jesus’ instruction that his followers must seek reconciliation with those who feel that they have been offended. Matthew also noted the respect that God has in heaven for what is done on earth.
Mt 18:15-20
[Jesus said to the disciples] 15. "If your brother sins (against you), go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. 16. If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.' 17. If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.
18. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19. Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. 20. For where two or three are gathered together in my name, there am I in the midst of them."
The last two gospels have been turning points for both Jesus and the disciples. Two weeks ago Jesus asked the disciples who they believed he was. Peter spoke up saying, “You are the Christ, the Son of the living God.” (Matthew 16:16) Last week, Jesus told them that his role as Messiah would mean suffering, rejection and death. Peter again speaks up and expresses his hope that Jesus would be spared such a fate. Besides forcibly correcting Peter, Jesus also instructed them that if they were to be his followers they too must be willing to lose their life. Last week’s text ended the 16th Chapter of Matthew’s gospel.
Matthew 16:21-27
21. From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. 22. Then Peter took him aside and began to rebuke him, "God forbid, Lord! No such thing shall ever happen to you." 23. He turned and said to Peter, "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do."
24. Then Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. 25. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. 26. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? 27. For the Son of Man will come with his angels in his Father's glory, and then he will repay everyone according to his conduct.
In the gospel text from last week, Peter stated that he believed that Jesus was “the Christ, the Son of the living God.” That text ended with Jesus strictly ordering the disciples not tell anyone that he was the Messiah. This Sunday’s gospel text follows immediately.
Matthew 15:21-28
21 Then Jesus went from that place and withdrew to the region of Tyre and Sidon.
22 And behold, a Canaanite woman of that district came and called out, "Have pity on me, Lord, Son of David! My daughter is tormented by a demon." 23 But he did not say a word in answer to her. His disciples came and asked him, "Send her away, for she keeps calling out after us." 24 He said in reply, "I was sent only to the lost sheep of the house of Israel." 25 But the woman came and did him homage, saying, "Lord, help me." 26 He said in reply, "It is not right to take the food of the children and throw it to the dogs." 27 She said, "Please, Lord, for even the dogs eat the scraps that fall from the table of their masters." 28 Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And her daughter was healed from that hour.
Last week’s gospel ended with the disciples giving Jesus homage. They had witnessed Jesus walking on water, rescuing Peter from the raging sea and finally calming the chaos of the mighty winds. When their boat finally landed at Gennesaret, the people recognized Jesus and they brought the sick to him to be cured. The Pharisees and Scribes from Jerusalem questioned Jesus as to why his disciples do not respect the tradition of washing before meals. Jesus responded by questioning their breaking of the commands of God by excusing someone from the obligation to care for their parents by declaring that the money needed for their care was dedicated to God. Jesus quotes the great prophet Isaiah to support his case. Jesus then publicly humiliates them by turning to the crowd that had gathered with an instruction about what it is that really defiles a person - not what enters ones mouth, but what comes out of one’s mouth. The disciples approach Jesus wondering if he is aware that he has offended the Pharisees and Scribes. Jesus disregards their concerns and continues calling them blind guides and goes on to explain his teaching on what it is that really defiles a person.
Matthew 14:22-33
22. Then he made the disciples get into the boat and precede him to the other side, while he dismissed the crowds. 23. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.
24. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. 25. During the fourth watch of the night, he came toward them, walking on the sea. 26. When the disciples saw him walking on the sea they were terrified. "It is a ghost," they said, and they cried out in fear. 27. At once (Jesus) spoke to them, "Take courage, it is I; do not be afraid." 28. Peter said to him in reply, "Lord, if it is you, command me to come to you on the water."29. He said, "Come." Peter got out of the boat and began to walk on the water toward Jesus. 30. But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, "Lord, save me!" 31. Immediately Jesus stretched out his hand and caught him, and said to him, "O you of little faith, why did you doubt?" 32. After they got into the boat, the wind died down. 33. Those who were in the boat did him homage, saying, "Truly, you are the Son of God."
The events that Matthew records leading up to this gospel text are: the death of John the Baptist (Matthew 14:3-12) and the feeding of five thousand (Matthew 14:13-21), the text for last Sunday’s gospel. The first two verses 22-23 of this text suggest that Jesus ordered the disciples to board the boat, dispersed the crowds, and then finally climbed farther up the mountain to be alone to pray. He spends most of the night in prayer. Then Matthew unfolds Jesus’ encounter with the disciples as they are being tossed about by a storm that has come up on the sea.
Matthew 14:13-21
13. When Jesus heard of it [the death of the John the Baptist], he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns.
14. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. 15. When it was evening, the disciples approached him and said, "This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves." 16. (Jesus) said to them, "There is no need for them to go away; give them some food yourselves." 17. But they said to him, "Five loaves and two fish are all we have here." 18. Then he said, "Bring them here to me," 19 and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 20. They all ate and were satisfied, and they picked up the fragments left over --twelve wicker baskets full. 21. Those who ate were about five thousand men, not counting women and children.
The fourteenth chapter of Matthew’s gospel begins with an account of Herod’s beheading of John the Baptist. The banquet of Herod stands in contrast to the banquet that Jesus provides for the crowds that have sought out Jesus. Herod’s banquet was for an elite group and led to death. Jesus’ banquet is inclusive; both women and men have gathered to hear Jesus, something that did not usually happen in this “gender separated” culture. Among the crowd were the sick and the sinners whose presence moved him to heal them. They all were invited to the banquet that has been provided for them without cost. Matthew set this banquet in a deserted place which would remind those who hear this account unfold remind them of their ancestors ate manna from heaven during their exile. They would also know of texts like the first reading (Isaiah 55:1-3) where the prophet tells a people, who know the pain of hunger, that God longs to prepare a rich banquet for God’s people. Still another banquet that is brought to mind by Matthew in this text is that of the last supper where “Jesus took the bread, said the blessing, broke it, and giving it to his disciples, said… (Matt 26:26). The members of Matthew community, as well as we, are reminded of their weekly celebration of the Lord’s Supper.
Matthew 13:44-52
44 "The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. 45. Again, the kingdom of heaven is like a merchant searching for fine pearls. 46. When he finds a pearl of great price, he goes and sells all that he has and buys it. 47. Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. 48. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. 49. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth.
51. "Do you understand all these things?" They answered, "Yes."
52. And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old."
This week’s Gospel text, along with the text from the two previous weeks, has given the reader the opportunity to reflect on a block of Jesus’ parables that take up almost the entire 13th chapter of Mathew’s Gospel. These parables are addressed to the crowds that come to hear Jesus’ teaching. However, the explanation of the meaning of the parables is reserved for the disciples.
Matthew 13:24-43
24 He [Jesus] proposed another parable to them. "The kingdom of heaven may be likened to a man who sowed good seed in his field. 25. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. 26. When the crop grew and bore fruit, the weeds appeared as well. 27. The slaves of the householder came to him and said, 'Master, did you not sow good seed in your field? Where have the weeds come from?' 28. He answered, 'An enemy has done this.' His slaves said to him, 'Do you want us to go and pull them up?' 29 He replied, 'No, if you pull up the weeds you might uproot the wheat along with them. 30. Let them grow together until harvest; then at harvest time I will say to the harvesters, "First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn."'"
31. He proposed another parable to them. "The kingdom of heaven is like a mustard seed that a person took and sowed in a field. 32. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the 'birds of the sky come and dwell in its branches.'"
33. He spoke to them another parable. "The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened." 34. All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, 35 to fulfill what had been said through the prophet: "I will open my mouth in parables; I will announce what has lain hidden from the foundation (of the world)."
36. Then, dismissing the crowds, he went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field." 37. He said in reply, "He who sows good seed is the Son of Man, 38 the field is the world, the good seed the children of the kingdom. The weeds are the children of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 Just as weeds are collected and burned (up) with fire, so will it be at the end of the age. 41. The Son of Man will send his angels, and they will collect out of his kingdom all who cause others to sin and all evildoers. 42. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. 43. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear.
The gospel text for this Sunday follows the text from last Sunday’s gospel. Last week the first line described Jesus leaving the house and going down by the sea. After Jesus addressed the crowd that had gathered, he dismissed them and returned to the house. (Matthew 13:36) Like the parable of last week, the first two parables of the text for today are about the sowing of seeds. This text concludes with the same admonition which concluded the parable of last week: “Whoever has ears ought to hear.” (Matthew 13:9 & 43b) The repetition of the line indicates its importance. While there are a number of elements that unite the two passages, the last short parable in today’s text stands out because of its contrast from the other parables. It is not about seeds or farming but about an ordinary woman doing one of the most ordinary and common kitchen tasks: making bread. In the male dominated culture in which Jesus lived, Jesus’ effort to include an example with which every woman of the day would understand speaks its own message of the Kingdom.
Matthew 13:1-23
1. On that day, Jesus went out of the house and sat down by the sea. 2. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. 3. And he spoke to them at length in parables, saying: "A sower went out to sow. 4. And as he sowed, some seed fell on the path, and birds came and ate it up. 5. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, 6 and when the sun rose it was scorched and it withered for lack of roots. 7. Some seed fell among thorns, and the thorns grew up and choked it. 8. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. 9. Whoever has ears ought to hear."
10. The disciples approached him and said, "Why do you speak to them in parables?" 11. He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. 12. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. 13. This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.' 14. Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see. 15. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.' 16. "But blessed are your eyes, because they see, and your ears, because they hear. 17. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18. "Hear then the parable of the sower. 19. The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. 20. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. 21. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. 22. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. 23. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold."
The parable that begins the gospel text has been given the title, “The parable of the sower.” However the focus is not on the sower who seems to scatter seed indiscriminately. Nor is the focus on the seed, which, in Jesus’ explanation of the parable, is likened to the word/kingdom of God. The focus of the story is on the ground and especially the ground’s ability to receive that seed.
Matthew 11:25-30
25. At that time Jesus said in reply, "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. 26. Yes, Father, such has been your gracious will. 27. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.
28. "Come to me, all you who labor and are burdened, and I will give you rest. 29. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. 30. For my yoke is easy, and my burden light."
The first part of this text, verses 25-27, is also found in Luke’s gospel. (Luke 10:21-22) Therefore scholars believe that it comes from an older source that both Luke and Matthew had access to as they composed their gospels. The style is different than what is found in most of the synoptic gospels and is more like what is found in John’s gospel. The second part of this text is unique to Matthew.
John 6:51-58
[Jesus said to the crowds:] 51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
52. The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?"
53. Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55. For my flesh is true food, and my blood is true drink. 56. Whoever eats my flesh and drinks my blood remains in me and I in him. 57. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. 58. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."
In the opening verse, Jesus identifies his flesh as the bread from heaven and his death as giving life to the world. The word that Jesus used that is translated “eats” here would carry a sense of gnawing, as a dog with a bone. It is not surprising that some of Jews, who were hearing this, questioned his teaching. A question in John’s gospel usually presents the opportunity for Jesus to further explain his teaching.
John 3:16-18
1. For God so loved the world that he gave his only Son, so that everyone who believes in Him might not perish but have eternal life. 17. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. 18. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
The first verse (Jn 3:16) of the gospel is among the most familiar texts of the Christian Scriptures. The fact that people, in secular gatherings, can be seen holding large signs with just the numerical reference indicates that the verse has taken on a life of its own.
The next day he [John the Baptist] saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”
This text should sound familiar. Last week’s gospel was taken form Matthew’s description of the Baptism of Jesus. This Sunday’s text is from John’s gospel and, while it does not actually describe the baptism of Jesus, it is the Baptist’s testimony of that baptism. The gospel is making the case that Jesus was, indeed, the long awaited messiah.